For some people, it may be a comfortable house with a white picket fence, a couple kids, a pet dog, and a barbecue with friends in the back yard on a warm summer evening. For others, fulfillment of the dream could mean creating a successful business and making a million dollars.
He is the author of several books and articles and is active as a speaker. Further rights to this article are retained by him. Apostles of reform in our time have convinced millions of Americans that the good life for all is finally possible, that Americans are about to enter the "promised land.
Indeed, most of the apostles of reform themselves have not thought about the implications of their demands. They believe that these programs may "give" them something, not remembering that "there is no such thing as a free lunch. One is the idea of equality itself. Where did it come from?
What brought about the change in meaning of equality in our time? The second theme, crucial to an understanding of the development of the idea of equality, is the concept of reform itself.
How did Americans conceive of social change in the early days? In the nineteenth century? Equality in the Age of the American Revolution When Thomas Jefferson wrote that "all men are created equal," he did not mean that all men were equal in all respects.
In other places he wrote with conviction about the existence of a natural aristocracy among men, based upon virtue and talent. If we are to understand the idea of equality in American society we must begin with an examination of its use in the mind of the Founders, tracing their view into subsequent developments in American history.
Yet this sovereignty was delegated, the philosophe argued, to the crown or to other rulers. But the notion that equality could be part of society at all was part of their theoretical or mythical claim that equality had to be part of the State of Nature. Enlightenment Thinkers Voltaire observed that equality must have been part of the State of Nature, yet it was something that men give up when they enter human society.
Montesquieu agreed, but stressed the fact that since only a very limited degree of equality was possible in human society, men are left to ponder how they may reduce the inequalities.
In it he argued that each man is born according to the rights and privileges of the law of nature "equally with any other man or number of men in the world.
Locke concludes, like the philosophes, that in nature there is equality though in society there are inequalities. But, importantly, in his scheme it was possible to change some of the "artificial" inequalities into conditions that were more equal.
Locke himself did not explain how society should be changed in this regard. Though he observes that "all men are by nature equal," he also states that "I cannot be supposed to understand all sorts of equality.
The colonies were far distant physically and psychologically from England and Europe, and thus, far removed from the pretensions of aristocracy. Equally important were the facts of life in the wilderness. Further, life on the frontier with the lack of fixed social organization made men free and equal in a visible sense.
In this condition one could change his social position very rapidly; hence, there was no need for a person to feel inferior to his neighbor. This was the motivation for most who came to these shores. Tocqueville saw this and observed, "The happy and powerful do not go into exile, and there are no surer guarantees of equality among men than poverty and misfortune.
It was this idea that informed the American experience between the days of the early settlements and the time of the Revolution. The trauma of the moment is relieved if one appeals to the most secure authority possible. Since this is true, we may look at these revolutions from the point of view of what they conceived to be authoritative for them as they acted out their revolutionary aims.
Authority, for the Americans, was rooted in the God of Revelation in Scripture, or in the laws of nature that He had created. Liberty meant whatever one wished.
Indeed, liberty among the French came to mean license. It would be incorrect, therefore, to argue that the mind of the American Revolution was the product of the Enlightenment, although some of its principles were absorbed into the thinking of some of the leaders of the American Revolution.
But all discussion of equality was within the context of a more basic principle, namely freedom.
Both agreed that equality was a law of nature, but what did it mean beyond that? Adrienne Koch, a recognized student of Jeffersonian thought, states that Jefferson did not mean an arithmetical equality which reduces all men to the same level of talent, ability, and moral virtue.The American family is a rapidly changing institution.
You may have grown up in the stereotypical American family - two parents and one or more children, with a father who worked outside the home and a mother who stayed home and cared for the children and the household.
The American Dream is also discussed in Arthur Miller's Death of a Salesman as the play's protagonist, Willy, is on a quest for the American Dream. As Huang shows, the American Dream is a recurring theme in the fiction of Asian Americans.
Abstract This essay, The Myth of the Model American Family, is a discussion of the concept of an ideal family in the different perspective specifically social, cultural and economic.
with innate concepts of gender or whether our gender of American culture begun to pay close attention to Throughout almost every source discussing the domestic ideal there is a consensus that media, primarily magazines and film, were the primary. Being American means that you capture the true essence of every being, from the simplest little flower to the most-beautiful person in the world.
Being American means to be united as one, under whatever deity you worship, and to be able to depend, rely, and give hope to each other.
with innate concepts of gender or whether our gender of American culture begun to pay close attention to Throughout almost every source discussing the domestic ideal there is a consensus that media, primarily magazines and film, were the primary.